Spirituality of the Acampeucarístico

The concept of spirituality comes from the ecclesiastical Latin spiritualitas and refers to the notion of “breath, spirit”, as a search for meaning, hope and liberation. More than having a spirituality, we are spirituality, we are the breath of God that gives meaning to life, offers hope and frees us.

"There are varieties of gifts, but the same Spirit" (1 Cor. 12:4). Thus, God is always the same, but the charisms or gifts are multiple. He himself inspires us, he instills in us his creative gift.

And, a charism inspired by God in the life and mission of Saint Peter Julian Eymard was his great love for the Eucharist. Therefore, this is the spirituality, the gift, the breath of all those who live the path of the Acampeucaristic. But, what are the characteristics of the Eymardian spirituality of the Acampeucaristic?

Founder: Saint Peter Julian Eymard is the Apostle of the Eucharist (Pope John XXIII), the Saint who lived the Eucharistic spirituality in depth and teaches us to live from this loving breath of God.

Cenacle: inspired by this Eucharistic love, Father Eymard teaches us that every Christian is called to live by the gift of self, by total surrender, just as Jesus lived in the upper room of the Cenacle with his disciples.

Love: the center of this spirituality must be love, and love must be exaggerated, because love has no measure. Through this love, we are raised on the wings of the eagle to take flight in love and surrender, in the gift of our entire personality to Christ.

Pillars: The support of this love, the gift of self, learned in the Eucharistic Cenacle, is a life of fraternity, prayer and service. In the concrete path of our existence, we follow this mystagogical itinerary, always meeting around the table of the Word, the Eucharistic Bread and Wine and the Agape.

It is precisely these fundamental elements that form us in the Eucharistic being and acting for an exciting and thrilling journey that takes place in the Eucharistic Camp.